Article by: Oriol Quintana Segundo | Last update: April 10, 2022
for Aristotle education was infinite, more specifically he said: “education never ends, because it is a process of improvement and therefore that process never ends. Education lasts as long as a person’s life lasts.”
- 1 How does Aristotle define education?
- 2 What was education for Plato and Aristotle?
- 3 What is education according to Socrates?
- 4 What is education for Plato?
- 4.1 What is education according to philosophers?
- 4.2 What is education according to author?
- 4.3 What does Socrates propose?
- 4.4 What does Aristotle say about education in virtue?
- 4.5 How to teach Aristotle?
- 4.6 What is the happy medium between servility and stubbornness?
- 4.7 What is education for Freire?
- 4.8 What is education for Piaget?
- 4.9 What is education according to Coppermann?
- 4.10 What philosophers talk about education?
- 4.11 What were Freire’s contributions to education?
- 4.12 What is the golden mean?
- 4.13 What is your opinion about the golden mean?
- 4.14 What is the middle ground for Aristotle’s examples?
- 4.15 When does Aristotle refer to the middle ground between two extremes?
- 4.16 What does virtue mean is in the middle ground?
- 4.17 Who said virtue is in the middle ground?
- 4.18 How does Aristotle’s lemma say?
- 4.19 What is Aristotle’s thesis?
- 4.20 What is Kant’s idea of happiness?
How does Aristotle define education?
For Aristotle, character education is something natural to the human being because his sociability is natural, and he understands that only through the relationship of the individual with other people can he become a man: if that relationship is qualified, he can become a good man.
What was education for Plato and Aristotle?
However, for Plato, education is the process that allows man to become aware of the existence of another reality, and fuller, to which he is called, from which he comes and towards which he directs. Therefore “education is misalignment, science is liberation and philosophy is childbirth”.
What is education according to Socrates?
According to his method, teaching is a relationship between the teacher and the student on equal terms, both actively participating in the learning process by which the teacher helped the student to illuminate the truth.
What is education for Plato?
According to Plato, education allows man to overcome common sense, that is, to move from sensible reality to intelligible reality. In other words, to go from what is apparent to what is true, since true knowledge is about what is intelligible, not about what is sensible.
22 related questions found
What is education according to philosophers?
Plato: Education is the process that allows man to become aware of the existence of another reality, and fuller, to which he is called, from which he comes and towards which he directs. Therefore “Education is misalignment, science is liberation and philosophy is childbirth”.
“Education is the rationally conducted evolution of the specific faculties of man for his perfection and for the formation of character, preparing him for individual and social life, in order to achieve the greatest possible happiness” – Rufino Blanco (Spanish educator, 1861- 1936)
What does Socrates propose?
According to Socrates, the object of philosophy is to teach virtue. For this purpose, it is necessary to previously know the general ethical norms, the universal good, since virtue and knowledge do not form more than a unit. Self-knowledge, the source of virtue, begins with doubt.
What does Aristotle say about education in virtue?
Aristotle, a balanced and encyclopedic man, considers that it is through education that the perfect development of man and society is achieved. To achieve this optimization of man —social animal— he resorts to the concept “mesótes” or “tò méson”, a typically Greek consideration.
How to teach Aristotle?
According to Aristotle, there are three basic methods of knowledge according to the end that is pursued in each of them: theoretical knowledge, which seeks to know for itself; the productive one, who aspires to know how to make a useful or beautiful product; and practical knowledge, which seeks to guide action…
What is the happy medium between servility and stubbornness?
According to Aristotle, moral virtue is the happy medium between two extremes. For example, bravery is the golden mean between cowardice and recklessness. Both extremes are flawed and balance is the condition of virtuosity.
What is education for Freire?
Education for Freire is praxis, reflection and action on the world to transform it. According to Freire, education is an act of love, of courage, of practicing freedom, directed towards reality.
What is education for Piaget?
According to Piaget’s Learning Theory, learning is a process that only makes sense in situations of change. For this reason, learning is in part knowing how to adapt to these novelties. This psychologist explains the dynamics of adaptation through two processes that we will see below: assimilation and accommodation.
What is education according to Coppermann?
COPPERMANN: «Education is an action produced according to the demands of society, inspiring and model, with the purpose of forming individuals according to its ideal of “man himself”».
What philosophers talk about education?
The philosophy of education has its remote origin in the ancient world, especially in authors such as Plato and Aristotle, who continually spoke of human education and the ideal way in which the child should be formed to become part of life. Social.
What were Freire’s contributions to education?
One of Freire’s main contributions to education is his criticism of traditional education, or called banking education; a pedagogy centered on the teacher and not on the student, a pedagogy that does not take into account the experience and knowledge of the students.
What is the golden mean?
This fair mean, according to Aristotle, is the right reason that decides the prudent man. This middle term is an intermediate position between excess and defect, which points to the balance between passions and actions; the middle term must be chosen and not the excess or the defect.
What is your opinion about the golden mean?
The golden mean is a response that is born from the deepest human rationality and, as such, could never ignore the differences that are born from the thoughts and convictions of each one. But as a rational effort it supposes respect, recognition of the other, tolerance, empathy, humility and capacity for dialogue.
What is the middle ground for Aristotle’s examples?
aristotle1718. The middle term is a very difficult term to specify in the author’s texts. He exemplifies it with the excess and deficiency of food and drink that can ruin health. It is about the necessary balance for the body, the harmony of those elements that intervene in health.
When does Aristotle refer to the middle ground between two extremes?
The middle term (méson) is the equidistant term between two extremes, one of them by excess and the other by lack. From the definition that Aristotle gives in the Nicomanian Ethics1 it follows, as he himself indicates, that the middle term can be considered as absolute or as relative.
What does virtue mean is in the middle ground?
Virtue, for him, consists of the golden mean, which means that man’s conduct must be governed by prudence.
Who said virtue is in the middle ground?
As Aristotle very well stated, “virtue is an acquired voluntary disposition, which consists of a middle ground between two bad extremes, one by excess and the other by default”.
How does Aristotle’s lemma say?
Intellectualism (epistemological, political and existential order): “all men naturally desire to know”, reads the first sentence of Aristotle’s Metaphysics. Therefore, knowledge is the purpose of human actions, its principle of order and recognition.
What is Aristotle’s thesis?
Aristotle starts from the idea that laws cannot be sovereign if they exceed their limits, so it will be fair for the virtuous man to rule because he is the best, although two good men will be better than just one.
What is Kant’s idea of happiness?
At the moment when Kant defines happiness as “satisfaction of all inclinations” (GMS,399), that is, in terms of the satisfaction of an organized whole whose specificity is irreducibly particular (there is a representation of one’s own happiness in every practical subject), it becomes necessary that …
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